31Jan, 2019
    5. NGAIHSUTNA MAAN MANPHATNA

    Ngaihsutdan a maan leh nuntakzia kilamdang khin thei hi. Sep ding khatpeuh a lawhcin theih nadinga kingakna poimawh mahmah pen ‘ngaihsutkholhdan’ hi mawk hi. Ngaihsutna maan neih theih nading pawlkhat i genkhinta hi. Tua banah ngaihsutna maan in mihing nuntakna-ah a hoih lamin na tampi piangsak thei a, manphatna tampi nei hi.
    Toronto khuapi ah unau tangval nih om hi. Unau laigui zom ahih uh hangin a uzaw pen guihtheih-khamtheih tawh a kidiah tawntung hi a, a nauzaw pen tangval hoih leh lawhcing mahmah ahi hi. Khatpa pen genthei taka zu khama
    a om maimai lai-in, a sanggampa in limtakin na sem a, sumbawl mi hau mahmah suak hi. Bang hangin tua banga inn khat pan a piangkhawm unaute’ nuntakzia kilamdang thei ahi hiam?
    A uzawpa kiangah, “Bang hangin zu lungvei a, genthei takin om na hiam?” ci-a dotna a kidot leh, ama’n “Ka pa hang hi. Ka pa hang bekbek hi. Ka pa pen zu lungvei mah hi a, zu a kham ciangin hong tawngden, hong vua/satden a, tua bang innkuan pana khangkhia ka hih manin bangci banga hoih thei dingin hong lamen na hi uh hiam? Ka khankhiatna mun tawh kituaka nungta ka hi hi” ciin dawng hi.
    A nauzawpa kiangah, “Hizahta a na lawhcinna bang hang hiam?” a cih uh leh, ama’n, “Ka pa hang hi. Ka pa hang bekbek hi. Ka naupan lai-in zu lungvei ahih manin zu khamden a, zu a
    kham simin a nuntak a hoihloh dan leh a nasep hoihloh dan thei ka hih manin tua banga om sawm lo ka hih manin tu-a ka dinmun a tung thei hi’ng” ci hi.
    Hih unaute nuntakzia panin lungsim ngaihsutna in mihing nuntakna-ah na a sepdan kimu thei hi. Muh kibang, muhdan kibang hi a, a ngaihsutna uh kibang loin, tua ngaihsutna in amau sunga na a sep dan kibang lo cihna hi.
    Ngaihsutna maan lo tawh si taak-a a kingaihsun mi pen kigui-awkin si ziau a, dam taak-a a kingaihsunte in sih theih nading tuamtuam – gilkialna, gentheihna, migi lo khut sung leh na lamdangpi panin zong khuasuak nading ngaihsun uh a, tua dingin semin khuasuak takpi uh hi. Tua manin ngaihsutna maan pen i neih kisam mahmah hi.
    Mah le mah kimuanna hi
    Na tungah na hoih leh cihtheihna (potential) tampi om a, thei lo thei hi teh! Mi lungsim a thuzawh thei, mi a lungdamsak thei, lungsim hangsan mahmah zong na hi kha ding hi. Ahih hangin, tua bang mi hi-in kithei kha lo thei na hi. Ngaihsutna maan na neih leh tua in mah le mah kimuanna (self confidence) hong neisak ding a, tua-in tua na sungtawng a om hatna leh cihtheihna pen a meet theipen dingin hong pholhkhiatsak thei hi. Sepna khat peuhpeuhah lawhsapna leh sepkhialhna a om ciangin mah le mah kimuanna a om leh, ‘try try again’ cih thupil hangsan takin kizui thei hi. Tua-in lawhcing dingin a sem masa ngam hihna piangsak hi.
    Sepkhiat ngamna hi
    Lawmte tawh sep ding genkhop hun cianga, ‘Ama’n hong vaihawm hen’ ci-a na min a lawh hun uh a om ngei hiam? Ngaihsutna maan neite in kimuanngamna nei uh a, tua pen mite in muhpihin, amah bek hi loin, midangte zong makaih a, amaute tungah vaihawm a, bul a pan masa dingin muangngam uh hi. Tua bang mite, mite muan bangin omin, mite muan bangin sem thei takpi uh hi.
    Mainawtna tawh khantohna hi A masa lama i gen khempeuh banga mi a nuntak ciangin mainawtin khangto lo thei lo hi. Tua bang nuntakna tawh na maiah hamphatna leh lawhcinna kongkhak tampi na hon zawh ciangin zong hon beh zel ding tampi tak om lai hi-in na thei ding hi. Na nuntakna in tua lampi a lunggulhna hangin a bucingzaw dingin nang-le-nang na kihek-lem thei ding hi.
    Lungkiat pahpahlohna hi
    Pawlkhatte pen i lungkia baih mahmah hi. A cil panin a lawhsam hi-in kithei-in, i lungsim puakzia maan lo hi. Lungsim puakzia a maan leh, mah le mah kimuanna leh a taka sepkhiat ngamna piang a, tua in cihtakna leh a lungsim kho piangsak hi. Nekzonna leh sumbawlna khat peuhpeuhah khatvei lawhsapna om khin hi. Tua bang hun ciangin mi pawlkhatte a lawhsamin kingaihsunin tawpsan pah uh a, a lungkia pahpah lote in sem kik uh a, lawhcing uh hi.
    Sep khialh pen a kinei thei mah hi. Ahih hangin mibang lote bekin a sep khialhnasa uah semkhial kikkik uh hi. Sepkhialh i neih a, tua hanga i lawhsap leh tua i sepkhialna pen lungkiat nadinga zang loin, a hoihzaw lampi hong lak danin tuat ding hizaw hi.
    Na thak ngaihsutkhiat theihna hi
    Na ngaihsutdan a maan kei leh na thak na ngaihsunkhia thei kei ding a, na thak vaihawmin na semkhia thei kei ding hi. Albert Einstein in, “Ngaihsutna lungsim a dam kei leh a hoih ngaihsut khiat theih hi lo hi” ci liang hi. A hoih lamah i ngaihsutna i paisak leh na thak mu-in, pai sin nopna, sepsin nopna, leh a manphatna muhkhiat nopna lungsim tawh na kisem pah thei ding hi.
    Makai hih theihna hi
    Mi hangsan i cihte, makai hoih i cihte pen a hoih lama ngaihsutna a zang, ngaihsutna maan a neite na hiden uh hi. Lungdam thei uh a, a kiang uah om nuamin, muanngam dingin nungta uh hi. Muhkholna (vision) nei uh a, mi in muangngam pah uh hi. ‘Makai’ cih thumal pen ngaihsun kik dih ve. Leitungah nangmah bek om hi lecin makai hih a kisapna om lo ding hi. Makai cih pen amah bekin om thei lo a, midang tawh kizopna thu ahi hi. Midangte muanngam nuntakna neih nadingin mah le mah kimuanna (self confi- dence) neih kisam hi.
    Napoleon Bonaparte in, “Makai in a kiim a kianga mipite lungsimah lawhcinna leh mah le mah kimuanngamna tuh a, a nasep nop a tangtun theih nadingin a nungzuite sungah cihtheihna/nasep theihna koih masa hi” ci hi.
    Lawhcin nopna lungsim piangsak hi
    I gen pen ngaihsutna maan manphatna ahih lam phawk gige ni. W.W Ziege in, “Ngaihsutna maan neite’ tupna pen kuama’n lawhsamsak thei lo a, ngaihsutna maan lo neite 
    ahih leh kuamah in a lawhcin nadingin panpih thei lo hi” ci hi. Mi pawlkhatte nisim hun zatdan pen – mi hong gensiatna- ah kitat nadinga ei hoihna genna, ei le ei kihehpihna, eima dikna leh ei le ei kikepbit nading genna in kizang bei hi. Tuate pen a kisap hun om mah hi. Tua sangin, lawhcinna lampi tawnin, a lawhcing thei ding bang hiam sep sawmin lungsim ngaihsutna zang le’ng, i buaina thu dang tuamtuamte pen hong veng pah ziau ding hi. Benjamin Franklin in, “Paulap bawl a siamte in siam dang nei khol lo uh hi” ci hi.
    Lawhcinna lam gen ding ciangin, mihing pen a gihna (weight), a hih-theihna (ability), a hauhna (wealth) leh a innkuan thupina (family background) pan kiteh thei lo a, a ngaihsutna neu leh liat, toi leh zai thu-ah kingazaw hi. I ngaihsutna ciacia-in kinungta cih theih hi. A kisam lopi a ngaihsutna zaisak lam sin a sawm i hi kei a, a manpha leh lawhcing thei ding ngaihsutna lam pen i gensawm ahi hi. Tua ngaihsutnazia pen hih bangin kigen thei hi : Tuipi-ah puanzak a zang tembaw na hawl a, huih hong nungin, tua huih pen na uk theih hi lo hi. Ahih hangin, huih nundan tawh kituakin, leh zangsiam thei dingin tembaw puanzak na heklem thei hi. Tua bangin, na kiim na kianga na uk theilohte pen manpha taka zangin, na hatna hong suak thei hi. Tua hi lo a, paulap zong a, na ngaihsutna a maan kei leh tuate sanga nang hong siasakzaw ding dang om tuan lo hi.
    Tua ahih manin :
    Na ngaihsutna in na nuntakna nakpi’n makaih thei ahih
    lam neu ngaihsut kei in. * A zungpi pen sung lamah kiphum a, a gah pen a pua
    lamah kidawkhia hi. * Thugenna sangin muanhuaina in lungsim zo zaw hi.
    A hoih lama ngaihsutna a nei mi na hih hangin lawhcing pelmawh ding cihna hi tuan lo hi. Ahih hangin, tuabang a ngaihsutna a nei mi na hih leh lawhcinna lampi na tawn lo thei kei ding a, lawhcin leh lawhcinloh pen tua lampi a na pai laitaka na nasepna tungah kinga ding hi.
    Zolaiding : 6. NGAIHSUTNA MAAN LO HOIHLOHNA

    Source:NUNTAK MANPHAZAW TAWH LAWHCINNA (T Sawm Lian)
    27Jan, 2019
    ZAWNG NAPI, A HAU INNKUAN

    Kum 1946 Easter Sunday pen manghilh ngei nawn keining. Kum 14 ka pha a, ka nau nu Ocy kum 12 hi in, ka u Darlene 16 pha hi. Ka nu leh ko unau teng thum inn ah ka teng uh a, a
    beisa kum 5 hun in ka pa in ko unau 7 leh ka nu hong nusia hi.

    Kum 1946 in ka u numeite in pasal nei khin uh a, ka sanggam pasalte in zong ka inn uh nusia in mun dangah om uh hi. Easter Sunday a tunma kha in ka Pastor un, Easter Sundayciang mi zawngte huhna ding kikaikhawm ding ahih manin, kua-mapeuh kiging khol dingin hong vaikhak hi.

    Kikhawm ka ciah uh ciangin bangci sum nei ding cih kagen khawm uh a, Alu tampi lei a khakhat sung tua heng lengciin ka khensat uh hi. Tua in ka meh neng leina ding uh pan sum Dollar 20 khawng mizawngte huhna ka pe thei ding uh hi. Electric lights a tam thei bang pen off in, radio zong ngai kei le ung,electric bill pan zong sum kikhawl thei ding hi. Ka u Darlene inmi inn hah siang in kithalawh thei a, kei leh ka nau in mi naucing in ka kithalawh uh a, Dollar 20 kim bang ka ngah thei uhhi. Tua hun sung pen ka damsung a nuam ka sak penpen hun hi.

    Nisim in ka sum muh sa uh ka sim zel uh a, zan ciang light tamzaw off zel ka hih manun khawzing nuaiah tukhawm in, mi haksa innkuan, pawlpi ten huhna sum a piak uh ciang a lungdamdan ding khawng uh ka gen khawm zel uh hi. Ka pawlpi uh member 80 khawng ka pha uh a, tua teng in sum a piak khop uh pentam mahmah ding cih ka tel mahmah hi. Nipi ni simin Pastor incimawh huhna ding vai hong zasak den hi.
    Tua nitak ka lawp dan uh bangmah tawh teh theih dingbang hilo a, zong ka ihmu thei kei uh hi. Cimawh huhna dingDollar 70 tak nei ka hih manun, puan thak ka neih loh uh hanginphamawh sakna ka nei tuan kei hi.Kikhawp ding ka ngaklah lua uh a, Nipi ni hong tung a,tua ni guah hong zu lailai a, lukhu zong nei lo ka hih manunguahthuak sa in Biakinn ka tung uh hi. Sum ka piak khiat ding bekbek un lungsim luah hi. Khangno pawlkhatte in puan lui tengmah silh den ci a hong gen ka zak hangin phamawh ka sa vet keia, sum hizah piak ding ka neih manun hau ka kisa lua hi.

    Huhna sumte hong kaikhawm uh a, lungkim takin ka piauh a, lungsim takin ka kisathei mahmah hi. Ka ciah uh cianginzong lampi ah ka vek un la sa kawm in lungdam takin ka ciah uhhi. Tua nitak in Pawlpi Upa khat hong pai a, ka nu tawh inn pua ah a kiho khit ciang un lai-ip khat tawh ka nu hong lut kik a, asungah bang om hiam ci a ka dotna uh kam khat zong hongdawng loin lai-ip hong hawng a, cimawh huhna sum Dollar 20 lai thum, Dollasr 10 lai khat leh Dollar 1 lai sagih ana om hi.

    Ka nu in lai-ip sungah koih kik a, gen ding thei lo kiho lo insawtpi ka om uh a, a hau mahmah a ka kingaihsutna lungsimkhempeuh zawng hi a kitheihna in hong khek pah lian hi.Niik leh puan, van ahi zongin ka neih sunsun uh a kisampeuhpeuh in ka zang uh a, midangte bangin na khempeuh akicing in ka neih loh lam ka thei a, ahizongin mi zawng banginka kingaihsun kha ngei kei hi.

    Tua ni a kipan ka zawn dan uh ka phawk khia a, Pawlpi Upa in mi zawngte huhna sum hong pia ahih ciang koh zong azawng ka na hi gige uh hi. Mi zawng hih ka ut kei a, ka puan leh khedap te ka et ciangin lah lui in siaahih manin ka maizum thak kik a, mi khempeuh in mizawng ci in hong thei khin ding ahih manin Biakinn pai zong ka ut nawn kei hi.

    Sanginn lam ka ngaihsut ciangin tan 8 ah khatnaka hi a, tan 9 ka sin ta a, ka lawmte in ka zawnna uh hong thei hileh zumhuai lua ding a, khua zong heek ngam lo ding ka hih manin Sang khawl ding bang ka ngaihsun liang hi.

    Dai dide in sawtpi ka tu uh a khua hong zing in lupna lam zuan kik in kuamah ka kiho ngei kei uh hi. Sangkah in ciah kik in bangmah gen loin nipi kal khat sung bang tuaci ka om uh hi.Nino ni hong tun ciang ka nu in huhna sum te bangci zat dinghiam ci in hong dong hi. Mi zawng ten bangci sum zang uh hiam?ka thei kei uh a, mi zawng ka hih lam uh ka na theih ngeilohmanun tualam bangmah ngaihsutna ka nei kei hi.

    Nipini hong tun ciangin kikhop ka ut kei uh a, ahizong kanu in kikhawm teitei dingin hong ci ahih manin ka pai uh a,lampi ah bangmah gen lo pau loin ka kizui uh hi.Biakinn ka tun uh ciangin Missionary speaker ka nei uh a,amah in Africa gama thu-um mite haksat dan khawng leh biakinn tung khuhna ding nei lo uh ahih manun sum Dollar 100 khawng kisam hi ci in hong gen hi. Tua ciangin thugen pa in”Hih mi haksate a huh thei ding, a kipiakhia thei i om hiam?”hong ci a, koh innkuan teng ki-en in kalkhat sunga a khat veinadingin ka nui uh hi.

    Kanuinaipsungpanlai-iphonglakhiainkaupiaa,kau inkeihongpiainkenkanauOcykapesawna, kanauinvapiahi. Huhna sum kikaikhawmte a kisim ciangin sum 100 kiim hongcing ahih manin Missionary pa zong hong lawp mahmah a, hibang pawlpi neuah tam a ngah ding kilamen lo hi. “Na pawlpiun mi hau na nei uh hi” ci-in hong gen a, tua thu in nakpi takinhong lawng a, Dollar 100 pana 87 pen huhna ka ngah uh panaka piak uh ahi hi.

    Missionary in, ‘Pawlpi sungah mihau omi’ a cih pen koh innkuan hong genna hi cih ka thei a, tuani a kipan zawng ka kicingei nawn kei hi. Jesu ka neih manin mi hau ka hi cih ka kiphawktawntung hi.

    (Hih thu, “Old Easter Storyi” cih tangthu pana kitei sawm hi.Bangteng hil taleh, Jesu hangin mi hau hi in i kithei hiam ? Ed.)
    Source : Laitai March/2017
    25Jan, 2019
    ယံုၾကည္သူမ်ား၏ အခြင့္အာဏာ: Rev. San Cung Nung
    အိမ္ေထာင္မိသားစုမွစ၍ လူမႈအဖြဲ႕အစည္း၊ လုပ္ငန္းကုမၸဏီ၊ အသင္းေတာ္ႏွင့္ အုပ္ခ်ဳပ္ေရးက႑ အသီးသီးတြင္ တာ၀န္ရွိသူမ်ားသည္ အတုိင္းအတာတစ္ခုအထိ အာဏာထားတတ္ၾကစၿမဲ ျဖစ္သည္။ ထုိအာဏာကုိ မွန္ကန္စြာ အသံုးျပဳတတ္ပါက ေအာင္ျမင္မႈရရွိႏုိင္သကဲ့သုိ႔၊ မွားယြင္းစြာ သံုးစြဲမိပါက အာဏာအလြဲသံုးစားသည္ဟု သတ္မွတ္ျခင္းခံရသည္။ ထုိနည္းတူစြာ ယံုၾကည္သူခရစ္ယာန္မ်ားသည္လည္း မိမိရရွိထားေသာ အခြင့္အာဏာကုိ အသံုးခ်တတ္သူမ်ားျဖစ္ဖုိ႔ လုိအပ္ပါသည္။

    အခြင့္အာဏာကုိ မည္သုိ႔ရရွိႏုိင္သနည္း

    သမၼာက်မ္းစာတြင္ ေဖာ္ျပသည့္အတုိင္း ဘုရားသခင္သည္ လူသားကုိ ဖန္ဆင္းသည့္အခါ “ပင္လယ္ငါးတုိ႔ကုိ လည္းေကာင္း၊ မုိးေကာင္းကင္ငွက္တုိ႔ကုိလည္းေကာင္း၊ သားယဥ္တုိ႔ကုိလည္းေကာင္း၊ ေျမတျပင္လံုးႏွင့္တကြ ေျမေပၚမွာ တြားတတ္ေသာ တိရိစၦာန္အေပါင္းတုိ႔ကုိလည္းေကာင္း အုပ္စုိးေစ” ဟု အမိန္႔ေတာ္ရွိ၏။ ထုိ႔အျပင္ ဘုရားသခင္သည္ သူ၏ ပံုသဏၭာန္ေတာ္ႏွင့္အညီ ဖန္ဆင္းထးေသာ လူေယာက်္ားႏွင့္ လူမိန္းမတုိ႔ကုိလည္း “အခ်င္းတုိ႔ မ်ားျပားစြာ ေမြးဖြားၾကေလာ့။ ေျမႀကီးကုိ ျပည့္ေစ၍ ႏုိင္ၾကေလာ့” ဟူ၍ အခြင့္အာဏာေပးထားခဲ့သည္ (ကမၻာဦး ၁း၂၆-၂၈)။ သုိ႔ေသာ္ လူသည္ ဘုရားသခင္၏ စကားကုိ နာမခံဘဲ စာတန္စကားနားေထာင္၍ အျပစ္ျဖစ္လာေသာအခ်ိန္မွစ၍ ထုိအခြင့္အာဏာစက္ မ်ားကုိ လက္လႊတ္ဆံုး႐ႈံးခဲ့သည္။ သုိ႔ျဖစ္၍ ဘုရားသခင္ အခြင့္အာဏာကုိ လူတုိ႔အား တုိက္႐ုိက္ မေပးေတာ့ဘဲ သားေတာ္ ေယ႐ႈခရစ္ေတာ္ထံသုိ႔ အပ္ႏွံခဲ့သည္။ ေယ႐ႈက “ေကာင္းကင္ဘံု၌လည္းေကာင္း၊ စီရင္ပုိင္ေသာ အခြင့္တန္ခုိးရွီသမွ်ကုိ ငါခံရၿပီ” (မႆဲ ၂၈း၁၈) ဟု ေျပာခဲ့ပါသည္။ ဘုရားသခင္သည္ ထုိအခြင့္အာဏာကုိ လူသားတုိ႔ထံ ျပန္လည္ အပ္ႏွံရန္ အလုိရွိသည္။ သုိ႔ျဖစ္၍ ပထမဦးဆံုး ေယ႐ႈခရစ္ေတာ္ကုိ ယံုၾကည္ လက္ခံရမည္။ သုိ႔မွသာလွ်င္ ဘုရားသခင္၏ သားျဖစ္ရေသာအခြင့္ရရွိၿပီး ခရစ္ေတာ္၌ရွိေသာ အခြင့္အာဏာမ်ား ရရွိခံစားႏုိင္မည္ ျဖစ္သည္ (ေယာဟန္ ၁း၁၂)။
    ထုိမွ်မက ေယ႐ႈခရစ္ေတာ္ကုိ ယံုၾကည္လက္ခံေသာသူတုိင္းတုိ႔သည္ မင္းစည္းစိမ္ရွိယဇ္ ပေရာဟိတ္မ်ဳိး၊ သန္႔ရွင္းေသာလူမ်ဳိး၊ ပုိင္ထုိက္ေတာ္မူေသာ အေပါင္းအသင္း (၁ ေပတ႐ု ၁း၉) ျဖစ္ျခင္း၊ ရွင္ဘုရင္အရာ၌လည္းေကာင္း၊ ယဇ္ပေရာဟိတ္အရာ၌လည္းေကာင္း ခန္႔ထားျခင္းကုိ ခရစ္ေတာ္၏ အေသြးေတာ္အားျဖင့္ ခံစားခြင့္ရရွိၾကသည္ (ဗ်ာဒိတ္ ၁း၅-၆)။ ဤေလာက၌ ေနရေသာ္လည္း ေလာကအတြက္မဟုတ္၊ ေလာကႏွင့္မပတ္သက္ေသာ ဘုရားသခင္၏ မိသားစု၀င္ အိမ္ေတာ္သားမ်ား ျဖစ္ၾကသည္ (ဧဖက္ ၂း၁၉)။ ထုိ႔ေၾကာင့္ ယံုၾကည္သူမ်ားသည္ ေယ႐ႈခရစ္ေတာ္အားျဖင့္ ဘုရားသခင္ႏွင့္ တုိက္႐ုိက္ပတ္သက္ေနေသာသူမ်ား ဆက္သြယ္ေနေသာသူမ်ားျဖစ္သည္ သာမက ဘုရားသခင္ေပးေသာ အခြင့္အာဏာမ်ားကုိ ခရစ္ေတာ္အားျဖင့္ ပုိင္ဆုိင္ခြင့္၊ အသံုးခ်ခြင့္ရရွိေသာသူမ်ား ျဖစ္ၾကသည္။ ေယ႐ႈက “ငါ့ကုိ ယံုၾကည္ေသာသူသည္ ငါျပဳေသာအမႈတုိ႔ကုိ ျပဳလိမ့္မည္။ ထုိအမႈထက္သာ၍ ႀကီးေသာ အမႈတုိ႔ကုိလည္း ျပဳလိမ့္မည္” (ေယာဟန္ ၁၄း၁၂) ဟူ၍ ကတိေပးခဲ့သည္။

    ခရစ္ေတာ္ေပးေသာ အခြင့္အာဏာမ်ား

    ေယ႐ႈခရစ္ေတာ္ေပးေသာ အခြင့္အာဏာသည္ မဟာမိန္႔မွာခ်က္ႏွင့္ ပတ္သက္မႈရွိေၾကာင္း ေတြ႕ရသည္။ ေကာင္းကင္ဘံု၌ လည္းေကာင္း၊ ေျမႀကီးေပၚ၌လည္းေကာ္ငး အခြင့္အာဏာရွိသမွ်တုိ႔ကုိ ေယ႐ႈခရစ္ေတာ္ ရရွိၿပီးမွ တပည့္ေတာ္မ်ားအား ေလာကီႏုိင္ငံအရပ္ရပ္သုိ႔သြား၍ ေ၀ေနယ်သတၱ၀ါအေပါင္းတုိ႔အား ဧ၀ံေဂလိတရားေဟာဖုိ႔ရန္ မိန္႔မွာခဲ့သည္ (မာကု ၁၆း၁၅)။ တပည့္ေတာ္မ်ား၏ တာ၀န္သာ မဟုတ္ဘဲ ယံုၾကည္ေသာသူတုိင္း ဧ၀ံေဂလိတရား ေ၀ငွသက္ေသခံႏုိင္ေသာ အခြင့္ရွိၾကပါသည္။ ထုိ႔ေနာက္ ယံုၾကည္ေသာသူမ်ားအား “ငါတပည့္ျဖစ္ေစလ်က္၊ ခမည္းေတာ္၊ သားေတာ္၊ သန္႔ရွင္းေသာ၀ိညာဥ္၏ နာမ၌ ဗတၱိဇံကုိ ေပးၾကေလာ့” (မႆဲ ၂၈း၁၉) ဟူ၍ တပည့္ေတာ္မ်ားထံသုိ႔ အခြင့္အာဏာ လႊဲေျပာင္းေပးခဲ့သည္။ အမွန္အားျဖင့္ဆုိလွ်င္ မည္သည့္အသင္းေတာ္၊ အဖြဲ႕အစည္း၏ လက္မွတ္ႏွင့္ ေထာက္ခံစာမလုိဘဲ ဧ၀ံေဂလိတရား သက္ေသခံေ၀ငွျခင္း ျပဳႏုိင္သည္ဟု ဆုိႏုိင္ပါသည္။
    ထုိ႔အျပင္ ေယ႐ႈသည္ တပည့္ေတာ္တစ္ဆယ့္ႏွစ္ပါးတုိ႔အား ဧ၀ံေဂလိတရား ေဟာေျပာဖုိ႔ရန္ ေစလႊတ္သည့္အခါ ညစ္ညဴးေသာနတ္တုိ႔ကုိ ႏွင္ထုတ္ျခင္းငွလည္းေကာ္ငး၊ အနာေရာဂါအမ်ဳိးမ်ဳိး ၿငိမ္းေစျခင္းငွါလည္းေကာင္း အခြင့္ေပးေတာ္မူေၾကာင္း ေတြ႕ရသည္ (မႆဲ ၁၀း၁၊ မာကု ၆း၇၊ လုကာ ၉း၁)။ အမ်ားအားျဖင့္ ဤအရာမ်ားကုိ နိမိတ္လကၡဏာဟု သတ္မွတ္ၾကေၾကာင္း ေတြ႕ရသည္။ ထုိနိမိတ္လကၡဏာမ်ားကုိ ေယ႐ႈက “ငါ့နာမျဖင့္” ျပဳႏုိင္လိမ့္မည္ဟု ဂတိျပဳခဲ့ၿပီး ျဖစ္ပါသည္ (မာကု ၁၆း၁၇)။ တစ္နည္းအားျဖင့္ဆုိေသာ္ ဧ၀ံေဂလိတရား ေဟာေျပာ သက္ေသခံေသာေနရာ၌ နိမိတ္လကၡဏာမ်ား ျဖစ္ေသာ နတ္ဆုိးႏွင္ထုတ္ျခင္းႏွင့္ အနာေရာဂါအမ်ဳိးမ်ဳိးၿငိမ္းတုိ႔ကုိ တပါတည္း ဒြန္တြဲ၍ ေတြ႕ရွိႏုိင္သည္။ နိမိတ္လကၡဏာသည္ ဧ၀ံေဂလိတရားကုိ အတည္ျပဳေပးျခင္း ျဖစ္သည္။ ဤသုိ႔ေသာ အံ့ဘြယ္နိမိတ္လကၡဏာမ်ားသည္ သန္႔ရွင္းေသာ၀ိညာဥ္ေတာ္၏ တန္ခုိးမွလည္းျဖစ္ေပၚေၾကာင္းကုိ တမန္ေတာ္၀တၳဳအားျဖင့္လည္း သက္ေသခံလ်က္ရွိသည္ကုိ ေတြ႕ရသည္။ တမန္ေတာ္မ်ား ၀ိညာဥ္ေတာ္ တန္ခုိး ခံစားၿပီးမွ နိမိတ္လကၡဏာမ်ားျပဳခဲ့ၾကသည္ကုိ ေတြ႕ရပါသည္ (ဥပမာ ။  ။ ေပတ႐ု – တမန္ ၅း၁၅။ ၉း၄၀-၄၁။ ေပါလု – တမန္ ၁၃း၉-၁၂။ တမန္ ၁၆း၁၆-၁၈။ ၁၉း၁၁-၁၂)။

    ယဇ္ပေရာဟိတ္ႏွင့္ရွင္ဘုရင္ အခြင့္အာဏာ

    သမၼာက်မ္းစာက ခရစ္ေတာ္ကုိ ယံုၾကည္ေသာသူတုိ႔အား ယဇ္ပေရာဟိတ္အရာႏွင့္ ရွင္ဘုရင္အရာအျဖစ္ ခန္႔အပ္ျခင္း ခံရသည္ဟု ေဖာ္ျပထားသည္ (၁ ေပတ႐ု ၁း၉၊ ဗ်ာဒိတ္ ၁း၅-၆)။ ယဇ္ပေရာဟိတ္၏ အခြင့္အာဏာဆုိတာဘာလဲဟု ေမးခြန္းေမးစရာ ရွိပါသည္။ ယဇ္ပေရာဟိတ္သည္ သမၼာက်မ္းစာတြင္ ေဖာ္ျပသည့္အတုိင္း ပရိတ္သတ္မ်ားကုိယ္စား ဘုရားသခင္ထံသုိ႔ ယဇ္ပူေဇာ္ေသာသူ ျဖစ္သည္။ ထုိ႔အျပင္ ဘုရားသခင္ႏွင့္ လူတုိ႔ၾကားမွာ ကုိယ္စားျပဳ ျဖန္ေျဖေပးေသာသူ ျဖစ္သည္။ ယံုၾကည္သူမ်ားကုိ ယဇ္ပေရာဟိတ္အရာ၌ ခန္႔ထားသည္ဟုဆုိရာ၌ ဘုရားသခင္ထံ တုိက္႐ုိက္ စကားေျပာႏုိင္ေသာ အခြင့္အာဏာ သုိ႔မဟုတ္ ဆုေတာင္းရေသာ အခြင့္အာဏာ ရရွိျခင္း ျဖစ္သည္။ သုိ႔ျဖစ္၍ ေယ႐ႈက “ဆုေတာင္းၾကေလာ့၊ ေတာင္းလွ်င္ရမည္” (မႆဲ ၇း၇) ဟူ၍လည္းေကာင္း၊ သင္တုိ႔သည္ ငါ၏ နာမကုိ အမွီျပဳလ်က္ ဆုေတာင္းသမွ်အတုိင္း ငါျပဳမည္” (ေယာဟန္ ၁၄း၁၃) ဟူ၍ လည္းေကာင္း ဂတိေပးခဲ့သည္။ ဓမၼေဟာင္းေခတ္တြင္ လူထုပရိတ္သတ္အတြက္ ယဇ္ပေရာဟိတ္ကသာ ဘုရားသခင္ထံ ေတာင္းေလွ်ာက္ခြင့္ရွိေသာ္လည္း ယခုအခါ ယံုၾကည္ေသာသူတုိင္း ဘုရားသခင္ႏွင့္ တုိက္႐ုိက္ စကားေျပာရေသာခြင့္ထူး ခံစားရရွိၾကပါသည္။ ထုိသုိ႔ ဆုေတာင္းရာတြင္ မိမိကုိယ္က်ဳိး အတြက္သာ မဟုတ္ဘဲ သူတစ္ပါးအတြက္လည္း ကုိယ္စားျပဳဆုေတာင္းေသာသူမ်ား ျဖစ္ရမည္။ ဤအခြင့္အာဏာကုိ မသံုးဘဲထားပါက ဘုရားသခင္ႏွင့္ အဆက္အသြယ္ျပတ္ေတာက္သြားၿပီး ဘ၀ေအာင္ျမင္မႈ ရရွိႏုိင္မည္ မဟုတ္ပါ။
    ရွင္ဘုရင္ဆုိသည္မွာ တုိင္းႏုိင္ငံတစ္ခုတြင္ အာဏာအရွိဆံုးေသာသူ ျဖစ္သည္။ အမိန္႔ေပးႏုိင္စြမ္းရွိေသာသူ ျဖစ္သည္။ ေယ႐ႈခရစ္ေတာ္ကုိ ယံုၾကည္ေသာသူမ်ားအား ရွင္ဘုရင္အရာ၌ ခန္႔အပ္ထားသည္ဟုဆုိရာတြင္ ရန္သူစာတန္အေပၚ အမိန္႔အာဏာအသံုးျပဳ၍ ႏွင္ထုတ္ရေသာအခြင့္၊ နတ္ဆုိးတုိ႔ အေပၚ၌ ေအာင္ျမင္ရေသာ အခြင့္ရရွိျခင္းကုိ ေျပာျခင္း ျဖစ္သည္။ သခင္ေယ႐ႈက “ငါ၏ နာမ၌ နတ္ဆုိးတုိ႔ကုိ ႏွင္ထုတ္ၾကလတၱံ႕” (မာကု ၁၆း၁၇) ဟု ဂတိေပးခဲ့ရာတြင္ ယံုၾကည္သူအေယာက္တုိင္းသည္ တန္ခုိးႀကီးမားေသာ ေယ႐ႈ၏ နာမကုိ ရန္သူစာတန္အေပၚ သံုးစြဲခြင့္ရွိေၾကာင္း အၿမဲ သိရွိဖုိ႔လုိပါသည္။ ေယ႐ႈ၏ နာမသည္ ေကာင္းကင္သတၱ၀ါ၊ ေျမႀကီးသတၱ၀ါ၊ ေျမႀကီးေအာက္၌ရွိေသာ သတၱ၀ါတည္းဟူေသာ ခပ္သိမ္းေသာသတၱ၀ါတုိ႔အေပၚ၌ အျမင့္ျမတ္ဆံုးေသာဘြဲ႕နာမ ျဖစ္သည္ (ဖိလိပၸိ ၂း၉-၁၁)။ ေယ႐ႈ၏ နာမမွတစ္ပါး ကယ္တင္ႏုိင္ေသာနာမသည္ ေကာင္းကင္ေအာက္ ေျမႀကီးေပၚတြင္ မရွိပါ (တမန္ ၄း၁၂)။ ဤအခြင့္အာဏာကုိ ယံုၾကည္သူမ်ားက အေသြးအသားမရွိ အထြတ္အျမတ္အာဏာစက္ႏွင့္ ေလာကီ ေမွာင္မုိက္ကုိ အစုိးတရျပဳေသာမင္းတည္းဟူေသာ နတ္ဆုိးႏွင့္ ၀ိညာဥ္ဆုိးမ်ားကုိ ႏွင္ထုတ္ရာတြင္ အသံုးခ်ဖုိ႔ရန္ ေပးထားျခင္း ျဖစ္သည္ (ဧဖက္ ၆း၁၂)။
    အထူးသတိျပဳရမည့္အခ်က္တစ္ခုမွာ ဘုရားသခင္ေပးထားေသာ အခြင့္အာဏာသည္ သူ၏ ဘုန္းေတာ္ထင္ရွားဖုိ႔ရန္သာ အသံုးျပဳဖုိ႔ လိုအပ္ေၾကာင္းသိရွိရန္ အထူး လုိအပ္ပါသည္။ အသင္းေတာ္မ်ား၊ က်မ္းစာေက်ာင္းမ်ား၊ သာသနာျပဳအဖြဲ႕အစည္း အသီးသီးတုိ႔၌ ေခါင္းေဆာင္ေနရာရလာေသာအခါ လုပ္ေဖာ္ေဆာင္ဖက္ႏွင့္ ေနာက္လုိက္ငယ္သားမ်ားအေပၚ အာဏာျပၿပီး လက္၀ါးႀကီးအုပ္စုိးဖုိ႔ မဟုတ္ပါ။ ေယ႐ႈကလည္း “သင္တုိ႔သိသည္အတုိင္း ေလာကီမင္းတုိ႔သည္ အစုိးတရျပဳတတ္ၾက၏။ အကဲအမွဴးတုိ႔သည္ အာဏာထားတတ္ၾက၏။ သင္တုိ႔မူကား ထုိသုိ႔ မျပဳၾကႏွင့္” ဟု သတိေပး မွာၾကားခဲ့သည္ (မႆဲ ၂၀း၂၅-၂၆)။ အဘယ့္ေၾကာင့္ဆုိေသာ္ “လူသားသည္ သူတစ္ပါးကုိ ေစစားျခင္းငွါ မလာ၊ သူတစ္ပါး အေစကုိခံျခင္းငွါလည္းေကာင္း၊ မိမိအသက္စြန္႔၍ လူမ်ားကုိ ေရြးျခင္းငွါလည္းေကာင္း ႂကလာသတည္း” ဟု ေျပာဆုိခဲ့သည္ (မႆဲ ၂၀း၂၈၊ မာကု ၁၀း၄၅)။ အခြင့္အာဏာအားလံုးတုိ႔ကုိ ပုိင္ဆုိင္ေသာ ခရစ္ေတာ္ကုိယ္တုိင္ပင္လွ်င္ ႏွိမ့္ခ်ေသာသေဘာႏွင့္ အသက္ရွင္ျပခဲ့သည္ကုိ ၾကည့္ျခင္းအားျဖင့္ ယေန႔ယံုၾကည္သူေခါင္းေဆာင္မ်ားသည္လည္း အခြင့္အာဏာကုိ အလြဲသံုးေသာသူမ်ား မဟုတ္ဘဲ ႏွိမ့္ခ်ေသာသေဘာႏွင့္ အသက္ရွင္ေသာသူမ်ားျဖစ္ဖုိ႔ရန္ အထူး လုိအပ္ပါသည္။
    သုိ႔ျဖစ္၍ ယံုၾကည္သူမ်ား ရရွိထားေသာ အခြင့္အာဏာမ်ားကုိ ဧ၀ံေဂလိတရားေ၀ငွျခင္း၊ အနာေရာဂါ ၿငိမ္းေစျခင္း၊ နတ္ဆုိး၀ိညာဥ္ဆုိးမ်ားကုိ ႏွင္ထုတ္ျခင္းစသည္တုိ႔ျဖင့္ ဘုရားသခင္၏ ႏုိင္ငံေတာ္ က်ယ္ျပန္႔ဖုိ႔ရန္ အသံုးျပဳရမည္။ ယံုၾကည္သူအေယာက္တုိင္း အဆင့္အတန္း ျခားနားမႈမရွိဘဲ ရရွိထားေသာ ခရစ္ေတာ္၏ နာမ၌ ဆုေတာင္းျခင္းကုိ အၿမဲျပဳေနရန္ လုိပါသည္။ ဘုရားသခင္သည္ ေယ႐ႈခရစ္ေတာ္ အားျဖင့္ ယံုၾကည္ေသာသူမ်ားထံ လႊဲအပ္ထားေသာ အခြင့္အာဏာ အျပည့္အ၀ကုိ ဘုရားသခင္၏ ဘုန္းေတာ္ထင္ရွားေစဖုိ႔ရန္အတြက္သာ အသံုးျပဳၾကေစလုိပါသည္။
    ဘုရားသခင္ေကာင္းႀကီးေပးပါေစ။
    Source:http://cungsermons.blogspot.com
    24Jan, 2019
    Jesu pen kua ahi hiam?

    Dotna: “Jesu pen kua ahi hiam?”
    Dawnna: Jesu pen kua ahi hiam? “Pasian om a hi hiam?” cih dotna tawh a ki bang kei hi. Jesu Khazih pen om ahih na a dong pen mi ki tawn pha mahmah hi. Jesu pen mihing khat hi in abei sa hunkum 2000 lai in hih leitung ah a nungta hi ci in ki um ciat hi. Jesu pen Pasian maw? ahih kei leh Mihing maw? cih bang in kinial thei uh hi. Biakna makai te in Jesu pen kamsang khat, sia hoih khat leh mihoih khat in gen uh hi. Ahi zongin Laisiangtho sungah Jesu pen kamsangkhat, sia hoih khat, mihoih khat sangin aliat zawk lam hong gen hi. C.S Lewis in alai bu gelh Mere Christianity sungah hih bangin a gelh hi; “Mihai te thu genna ahi Jesu pen Pasian hi lo hi ci a, a umte kong gen nuam hi: ‘Keimah in Pasian pen lian penpen sia in ka sang dek tak hi. Ahi zongin ka um ki kei hi’. Keimah in hih danin ka gen ding aki lawm het kei hi. Mihing khat ih hih nak leh Jesu pen mihoih sia khat bang bek in ih um kei ding hi. Tua bang in ih up leh eite pen mihai te ih hihi. Ngaih sutna aman lo te ih hi hi… ahih kei leh amaute pen dawite a hi uh hi. Nangin nang a dingin na tel ding a hihi. Jesu pen Pasian tapa maw, mi mawkmawk maw, mawhnei pamaw cih bangin na ut bangin na um thei hi. Amah pen mihai khat bangin zong na um thei hi.
    Jesu pen cil phih in nathat thei kha ding hi. Ahih kei leh ama mai ah bok in Jesu pen Pasian hi ci in na gen thei ding hi. Ahi zongin eite in Jesu pen sia hoih khat bang bek in ih ngaihsun thei kei ding hi. Eite in Jesu pen a dangdang in ih ngaih sut ding ahi kei hi”. Tua hi leh Jesu in amah leh amah bang ci in ki gen a hi hiam?
    Laisiangtho in amah pen bang ci gen a hi hiam? Amasa penpen in John.10:30 na sung a Jesu thu gen kammal ih en ding hi. Tua in “keimah leh kapa pen pumkhat ka hi uh hi” a hihi. En pak le hang hih pen Jesu pen amahmah Pasian a aki gen nopna tawh a ki bang keihi. A hi zongin Judah mi namte nialna en le hang Pasian ci a aki genna ih mu thei ding hi. “Kote in nang pen khialh na tuamtuam hangin suang tawh kong deng lum kei ding uh hi, ci in Judah mite in a dawng kik hi. Ahi zongin nang in nang leh nang Pasian a ki gen na hih manin na mawhna lian mah mah hi. Tua ahih manin suang tawh kong deng lum ding uh hi” (John.10:33). Jesu pen amah leh amah Pasian a aki gen ahih lam Judah mi te in thei gige uh hi. Hih a nuai a Laisiangtho khan te en le hang Jesu in Judah mite gen na pen “Kei mah in Pasian hi ing ci keng” ci in a nial kei hi. A khiatna pen Jesu pen amah leh amah Pasian a aki gen a hihi. Amah in”keimah leh ka pa pen pumkhat ka hi uh hi” (John.10:30) a ci hi. John. 5:58 an sung ah a dang a gen na zong ih mu hi. Jesu in “Keimah in ataktak in kong genin ah Abraham apian ma in keimah ka om khin hi” ci in a dawng kik hi. Tua khit ciangin Judah mite in Suang tawmin Jesu den lup sawm leuleu uh hi (John.8:59). Jesu in “Keimah”
    cih kammal pen Thuciam lui sung pan in a lak a hihi (Pai.3:14). Jesu in Pasian ahih na amah leh amah ki gen kei leh bang hang in Judah mi te in Jesu pen suang twh den lup sawm zenzen a hi uh hiam? John. 1:1 na sungah “Tua thu pen Pasian tawh a om khawm hi” ci in ki gelh hi. John. 1:14 na sungah “ Tua thu pen mihing in hong piang hi” a ci hi. Hih Liasiangtho khante in Jesu pen Pasian ahihna hong lak hi. Thomas in Jesu kiangah hih bangin a gen hi. “Kagumpa leh ka Pasian”
    John.20:28) a ci hi. Jesu in a mah pen anial kei hi. Sawl tak Pawllu in zong “…..Alian pen Pasian leh ka honpa, Jesu Khazih” (Titus. 2:13) a ci hi.Sawl tak Peter in zong, “…. Ih Topa leh ih hong pa Jesu Khazih” (2Pet.1:1) a ci hi. Vantunga aom Pasian pen Jesu ih pen Pasian a hihna teti a hihi. “Tapa tawh ki sai in, “Ka Pasian aw,na tutna pen atawn tungin kip ding hi. Na thuman na pen nagam a dingin namsau hi ding hi”. Laisiangtho lui sungah Khazih thu tawh ki sai in hih bangin a gen hi. “Eite adingin Naungek khat hong ki pia hi. Ama liangko tungah ukna om ding hi. Amah pen Lamdang thulak pa, vanglian Paisain, tawntung pa, nopsakna kumpi pa ki ci ding hi” (Isa. 9:6).
    Tua a hih manin C.S. Lewis in Jesu pen sia hoih mahmah khat bek a up ding ahi kei hi a ci hi. Jesu in amah leh amah Pasian in aki tang ko khin hi. Amah pen Pasian hi kei leh, Jesu pen mikhem pa hi ding hi. Tua bek hi lo in amah pen kamsang zong a hi kei ding hi. Siahoih zong a hi kei ding hi. Mihoih zong ahi kei ding hi. Jesu kam mal en kei le hang tu hun a “pilna nei” te in “Jesu tangthu” in Laisiangtho sunga ki gen bang ahi kei hi ci in gen uh hi. Jesu gen thute hang ahi zong, a gen loh thu te hang ahi zongin eite in ih nial theih na dingin eite in bang hi mawk ih hi hiam? Jesu na sep ahih kei leh ama honggenloh nate, amah tawh nungta in a om khawm te thu gen na tawh a ki tuaklo nate pen tuhun a pilna nei te in bang hang in gen nuam zen zen ding ahi hiam (John. 14:26).
    Jesu pen Pasian ahih na teti lahna pen bang hangin thupi mawk a hi hiam? Jesu pen Pasian ahihna leh a hih lohna bang hangin theih ding hoih zenzen ahi hiam? Jesu pen Pasian hihna tawh ki sai in a thupi penpen ngaihsut dingin amah pen Pasian hi kei leh leitung mite adingin ama sih na pen a mawk na ahihi (1John.2:2). Pasian bek in ih thuak ding thukhenna pan in hong hon khia thei bek hi (Rom.5:8; 2Cor. 5:21).
    Jesu in ih lei bateng hong lohsak theih na dingin amah pen Pasian a hih ding ki sam hi. Jesu pen ei a dingin hong sih theihna dingin mihing a hih ding ki sam hi. Jesu Khazih tungtawn in gupna ki ngah thei hi. Jesu pen Pasian ahih manin amah bek in gupkhiatna lampi a hihi. Jesu pen Pasian ahih na hih manin aman hih dan in a gen a hi hi. “Keimah in lampi ka hihi. Thuman na leh nuntak na zong ka hihi. Keihong suang lo in kua mah in Pakiangah a tung thei kei ding hi” (John.14:6).
    Source:gotquestions.org

    23Jan, 2019
    VANTUNG GAM TUNG DING KUATE HIAM?:Rev Dal Khan Ngin

    ANTUNG GAM TUNG DING KUATE HIAM? (Mt.7:21-23)
    Vantung gam a tung ding kuate ahi tam? Tuiphumte maw, AGte maw, RCte maw, SDAte maw? Topa Zeisu in vantung a ka Pa deihna bang a gamtate bek tung ding ci hi. Topa Zeisu in vantungah tung lo ding a cih kuate hiam?
    1. Zeisu pen “Topa,Topa”a cite:
    Zeisu pen Topa a cite Tapidawte i hi a, Tapidaw khempeuh vantung tung kim lo ding cihna hi pah hi. Zeisu pen Topa ci-a nisim a sam dente pen thungenngente zong hi a, thungenngente zong vantung tung kim lo ding hi. Pasian deihna bang a gamtate bek tung dinguh hi.
    2. Zeisu min tawh thuhilhte:
    Pasian thu a gen thei khempeuh, Pasian nasem khempeuh vantung tung kim lo ding cihna hi. Tuhun ciangin Pasian thugen a siam tampi om a, Lai Siangtho sang a zawh manin Pasian nasem zong tampi om hi. Thugen siam pawlkhat, Pasian nasem pawlkhat vantung tung ding a, pawlkhat tung lo ding, ci hi. Pasian deihna bang a gamtate bek tung ding hi.
    3. Zeisu min tawh dawi hawlkhiate
    Zeisu min tawh dawi hawlkhia tampi om hi. Zeisu in dawi hawlkhiat ding a vangliatna a piak, dawi a hawlkhia nungzui 12 lakah Judah Siakazuh zong kihel hi. Tua ahih manin dawi hawlkhia khempeuh vantung tung lo ding a, Pasian deih bang a gamtate bek tung ding hi.
    4. …Nalamdang bawlte:
    Pasian in Egypt gamah gimna nam 10 a tunsak lai-in Mawsi bawl nalamdangte mah bangin Faro’ dawi aisanten zong bawl thei hi. Zeisu min tawh nalamdang bawl pawlkhat vantung tung lo ding hi. Pasian deihna bang a gamtate bek tung ding hi.
    Tua hi leh, Pasian deihna bang a gamtatna pen bang hi a, Pasian deihna bang a gamta kuate hiam?
    1. Thukham a zuite ahi ding hiam?
    Lai Siangtho sungah thukham zui a kisate pen Phazisete hi. Thukham 10 nen suahin thukham nam 613 suah uh hi. Hih thukham 613 teng zuih ding hanciam uh a, lengmasel nangawn sehsuah pia uh hi. Lampi ah ganhing khatpeuh a siklup khak ding kidawm uh hi. Thukham neuno khat nangawn zuih ding hanciam uh hi. Tua hi napin Topa Zeisu in “Vantunggam tawh na kigamla kei hi (Mk.12:34) ci hi. Tua banah “Tua Phazise-te sangin na gamtat uh a hoihzawk kei leh vantung gam na tung kei ding uh” ci hi (Mt.5:20). Tua manin vantung tun nading Pasian deihna bang a gamtatna pen thukham zuihna hi lo a, Pasian deihna bang a gamta pen Phazise-te hi lo cih kitel mahmah hi.
    2. Gamtat hoih a gamtate hi ding hiam?
    Lai Siangtho in “Midik khat beek om lo, a hoih a gamta khat beek om lo” ci hi (Rom.3:10,12, Lt.14:3). “Note gamtathoihpen zong belpuansia tawh kibang” ci hi (Isa.64:6). Pasian in i gamtat hoihpen nangawn kihhuaisa a, Ama deihna bang a gamtatna’n hong sang zo peuhmah lo hi. Banghang Pasian in i gamtat hoihnate vantung tun nading Ama deih bang a gamtatna in hong sang zo lo hiam cih leh-
    (a) Mihing khempeuh mawhnei i hi a, mawhna tawh kipelh thei lo (Rom.5:12, 3:23). Mihing khempeuh mawhna kung i hi a, gamtat hoihnate pen a gah limci, a hoih hi lel ahih manin kuamah mawhna tawh i kipelh thei kei hi.
    (b) A hoihpenpen i gamtatna zong Pasian in kihhuaisa lel hi (Lt.14:3, Rom.3: 10,12, Isa.64:6). Aman hong sang zo lo ahih manin ongmat hong pia lo ahi hi.
    (c) Pasian pen lungsim ngaihsutna tawh thukhenpa hi (Jer.17:10). Mihingte in a pualam a kilangte bek mawhna khialhna’n kingaihsun a, Pasian in lungsim ngaihsutna pan thukhen hi. – Numei khat khialh nopna lungsim tawh a ente mawh khin (Mt.5:27, 28). – Duhhop huaihamna pen milim biakna (Efe.5:5) – Mi muhdahna pen mi thahna (1Jn.3: 15). Mihing khempeuh mawhna tawh kipelh thei loin i gamtat hoihpen zong Pasian in Ama deihna bang a gamtatna in hong sang zo lo hi. Mi khempeuh i mawhna thaman sihna thuak ding vive ihi hi (Rom. 3:23 ,6:23). Tuikia le tuikia kihon thei lo, a hon ding tuikia lo khat a kisap bang i hi hi. Mawhna tui sungah kia-in kuamah i kihon thei kei a, mawhna nei lo khat in hong hotkhiat ding i kisam hi. Tua manin Pasian in mawh nei lo, a Topa Zeisu Khazih leitungah hong paisakin, i mawhnate Ama tungah kisuan a, (Isa.53:5) i mawhnate hong puaksakin (Jn.1:29), mawh nei lo mi hong suak sak a, (2Kor.5:21), mawhna hang a daan khempeuh le mawhna thaman sihna hong thuaksak hi (Gal.3: 13, 1Pit.2:24).
    Pasian a lungkimsak mi khat bek om a, tua pen a Tapa, Zeisu Khazih ahi hi (Jn.3:17). Topa Zeisu in Getasimani huanah “Nangma deihna bang hi ta hen” ci hi (Mt.26:39), “Ka Pa deihna bangin a gamta ka hi” ci hi (Jn.6:38). Tua manin Pasian deihna bang a gamta pen Topa Zeisu bek hi. A Pa deihna bang a gamtatna in eite mawhna thaman ahi sihna hong thuakna ahi hi. Pasian in Abiahang pen a gamtat hoihna hangin midik mi siangthoin ciamteh lo a, a upna pen diknain ciamteh hi (Rom.4:23-24). Tua mah bangin Pasian deihna bang a gamta Topa Zeisu kei tang dingin si hi, cih na up, na sanna pen Pasian in nang midik misiangthoin hong sangin A deihna bangin a gamta-in hong ciamtehin vantung a tung thei ding na hi ta hi, Haleluijah!
    Ki-apna:
    (A gingin simkhia inla na lungsimtawng pan ki-ap takpi in) “Topa Pasian aw, vantungah Nang deih bang a gamtate bek tung ding ahih na tuni-in nong tel sak hi. Nang deih bang a gamtatna cih pen thukham zuihna le gamtat hoihna ahih loh lam zong nong telsak hi, ka lungdam hi. Vantung gam tun nading Nang deih bang a gamtatna pen ka mawhna thaman a si Topa Zeisu ka up ka sanna hi, cih nong telsak manin ka lungdam hi. Topa aw, ka mawhna hangin nang mawhlawh hong tawisakin ka mawhna thaman ahi sihna nong thuak sak a, na sisan manpha tawh ka mawhna khempeuh nong sawpsiangsak manin ka lungdam hi. Na dikna le na sianthona kei adingin ka sang hi. Ka Gumpa le ka Topa dingin kong sang hi. Tuni a kipan Na ta, Nang’ aa, Na innkuanpih ka hi ta a, vantung a tung thei ding ka hi ta hi. Topa Zeisu min tawh lungdam koin kong ki-ap hi, Topa Pasian aw. Amen!
    Source: Zangkong Awging Jan/2019

    22Jan, 2019
    4. NGAIHSUTNA MAAN TAWH MI MAINGAT : T Sawm Lian

    Kum 1900 kiim a United States a mi hau minthang An- drew Carnegie in tua hun laiin mihau (millionaire) bekbek 43 tak nasem dingin zang thei hi. Tua banga a zat theihna hang pen bang dang hi loin, a maia om mi pen maingat siamin, lungkimsak thei a, nasep khoppih theih ding zah dongin kinaina neihpih hi. Tua banga mite a zat siamna hang a dot uh ciangin, “Mite maingat (dealing with people) pen suangmanpha khuk tawh tawh kibang hi. Khutpi cia suangmanpha tokhia dingin lei tampi i tawh kul a, lei kizong lo a, suangmanpha kizong ahih manin lei tampi i tawhkhiat hangin i lawhcin maloh kisem tantan hi” ci hi. Tua ahih manin lawhcin nadingin anuaiate bangin mite maingat siam kisam mahmah hi.
    Leitunga mi thupipen bangin mi maingat in
    I teenna leitung nutakzia pen manlang mahmah ta a, kihopih ziau-in, them cik bek kihilhin, kimuh khit phetin i kimangngilh pah ziau uh hi. I sum hong batsakte bek a kiphawkden tawh kibang! I maia omte pen mihing banga
    maingat loin, sum bawlna set bangin kimaingat kha thei hi. Mihing khatpeuh na maia om pen leitunga mi khempeuh laka a thupipen bangin hopih/kholhpih inla, nangmah banga nuntakna nei ahih lam mangngilh loin zahtak in. TV na lim- et luat leh mi tawh na kikholh ciangin deih hunhuna chan- nel laih ziauziau a, ut hunhun ciang a on leh off theih bangin na ngaihsun kha ding hi. Tua bangin Pasian bawlsa mihingte kholhpih ngei kei in. Na lungsim takpi tawh na mihingpih hopih inla, a hoih leh kilawm banah na mai khuhna phelkhia- in, na nuntakzia pholhkhia in. Tua hi leh na kholhpihte na phawkden ding a, amau in zong hong mangngilh ngei lo ding hi. Tua in na nuntakna-ah pahtawina laipi thupi mahmah sanga manphazaw leh hoihzaw, gah limci gahkhia ding hi.
    Na kisap leh a zahtakhuai mahmah bangin mi maingat in
    Mi khempeuh in mite adingin manpha hih i ut uh a, mite kisap hih ki-ut-in, koi hiam khat beekah mite zahtak ki- ut ciat hi. Tua bang manphatna na muhkhiatsak theih naak leh, nangma ading bek hi loin ama adingin zong nang pen a manpha mahmah na suak ding hi. “Mah le mah kipanpihna kihel loin midang panpih theihloh hi” ci-in kum zalom 19 pekin philosopher Ralph Waldo Emerson in gen khin hi.
    Midang thupisimna in manphatna tampi nei hi. Mi na thupisim leh tua mi in zong nang hong thupisim pah ding hi. ‘Mi na maingat bang lianin mi te’n hong maingat ding uh hi’ cih thumanpha hong tangtung ding hi.
    Na maia om mi pen a hoihna penpen muhsak in
    I gensawm pen nuntakna maan leh hoih, nuntak nuam leh manpha neih theih nading ahih lam mangngilh kei ni. Maan (photo) i kizaih ciangin (eimah tektekah) i hoih deuh hun om a, i hoihloh deuh hun zong omin, hoihzawk ding lametna tawh i nuihna hanga i hoihzawk tuanloh hun zong 
    om hi. Mi khempeuh in i melpuakzia bekah zong hoih tuamna i neih ciat bangin, hoihlohna zong kinei ciat hi.
    Innkuan, lawmta, khuapih-tuipih deihhuai pipi i neihte pen Pasian hong piak ahi hi. Mi khatpeuh, a hoihna san tak uh en lehang, hoih mahmahna nei ciat uh a, tua tak pen muhkhiatsak siam leng, i kiangah a om uh ciangin hoihin, manpha mahmah ding uh hi.
    Na cidamlohna thu gengen kei in Genloh theihloh ahih kei leh na cidamlohna thu gengen kei in. Na kianga omte na cidamlohna thu na genpihden leh, sihna limkuamah a tonpihden tawh a kibang na hi hi! Damlohna thu pen zak nuam lo hi. Hong hehpih kha thei uh hi. Ahi zongin tua bang hun ciangin khantoh nading thu genkhop nuam nawn lo a, ngaihsutna nuam lo pah thei hi. Lawm hoih leh innkuan sunga teenkhoppihte kiangah ahih kei buang leh cidamlohna thu gengen kei in. Lungkiatna piangsak thei hi.
    Zoplai ding: 5. NGAIHSUTNA MAAN MANPHATNA

    21Jan, 2019
    3. NGAIHSUTNA MAAN : T Sawm Lian

    Lungsim ngaihsutna maan pen kumpi David in zong a kisapna leh manphatna theician mahmah hi ding hi, “Pasian aw, keima sungah lungsim siangtho hong piangsak inla, a thak a maan ngaihsutna ka sungah hong guan in” (Late 51:10) ci hi.
    Robert Hastings in, “Panmun hoihna leh omna munin lungnopna hong tun lo hi. Nangma lungsim tawng pana lungnopna na deih leh deihlohna zaw-in lungnopna hong tun hi. Lungnopna na deih taktak leh deih taktakloh nangmah ki-encian masa inla, na deihna na theihcet zawh ciangin lungnopna pen nang tungah hong tung ding hi” ciin gen hi.
    19 Lungnopna pen tuabang leltak tawh ngah theih ahi ding hiam? Lungnopna a pianpih tawh a kibang mi tampi om a, tua mah bangin lungkhamna tawh a piangkhawm hi a kithei mi bangzah hiam om veve hi. Bang ciang hiamah maan kha ding hi. Ahih hangin, i pianzia pen i kum tawh kituakin kikhek zel hi. Tua ahih manin, hih munah sin ding thupi mahmah khat om a, i pianzia-ah – gitlohna, sinsiatna, leh khankhiatna hoih lo pana khangkhia i hi zongin, ngaihsutna maan leh hoih nei dingin ei le ei kibawltawm theih ahi hi, cih thu hi.
    David in Goliath a zawhna tawh kisai hih bang lamin na ngaihsun ngei hiam? Goliath pen mi ngeina tung lam, gal hang leh gal siam, kuama zawh theihloh hi-a mite theih ahi hi. Tua bang mi pen David in a muh ciangin, “Bang hangin huapa galkhat panin en leltak na hi uh hiam?” ciin dong a, a ute in, “Kote bangin zawh theihloh ding a lian ahihna mu lo na hi hiam?” ciin dawng uh hi. David in, “Zawh theihloh dinga lian hi loin, suangtang tawh khialh theihloh dinga lian hizaw lo hiam?” ci hi. Tua panin, muh kibang tektek, a etdan leh ngaihsutdan tawh kituakin a siatna lam leh a hoihna lam kimu thei cih kician mahmah hi. Ngaihsutna maan leh hoih, nuntak nuam leh manpha neih theih nading lampi om hi.
    Na hoih leh lawhcing ngaihsunden in
    US a om, dollar mak tampi a semkhia industrialist minthang Andrew Carnegie in, “Lawhcing dinga ama ngaihsutna a ukcip theite in, a hun hoih neih khempeuh pen lawhcin theih nadingin ukcip thei khin hi” ci hi. A lawhcing thei dinga kingaihsutna-in lawhcing hi-a kitheihna piangsak a, lawhcinna lampi a zui pah cihna hi.
    Lawhcinna pen lo khote nuntakzia tawh genteh baih mahmah hi. Lawhcinna ci (seeds) pen tuhin, khutzepin ngak leltak leng bangmahpi i ngahkik kei ding hi. Lawhcinna ci i tuh pen tui buakin, lei hoih tawh vaak kul a, puahin a hihsia theite lak panin i kep kul hi. Tuate i khawlsan hunhunin kiak leh lopa in deepin, i taimangsan lailai leh lawhsapna kiakin deep mang ding hi.
    Lawhcin nading leh a hoih lama lametna tawh na ngaihsutna khangsak in. Filippi 4:8 sungah mihing nuntak nading a gen, ‘…. a hoih leh a phattaak thute tawh na lungsim uh na kidimsak un. Tuate in : A maan, a dik, a tang, a siangtho, a deihhuai, leh a pahtakhuai thute ahi hi’ a cih pen maan mahmah hi.
    A phattuam ding nuntak manpha kilangkhiasak in Tua banga a hoih lam tawh na ngaihsutna na uk theih ciangin, mite adingin ngaihsutna leh nasep hoih neih sawm in. Nang le nang na kimuanlahna hong kiam semsem ding hi. Mah le mah kimuanna (self confidence) in nuntak khiatlahna, laigil nuntak manpha taka zat nopna hong neisak ding hi. Tua bang nuntakna na neih ciangin mite in na kianga om nuamsa ding uh hi. Lamdang mahmah, a sia lam a ngaihsunden mi kiang sangin, a hoih lam a ngaihsun theite kiangah mi te’n om nuamsazaw uh hi! Tua bang ngaihsutna maan, phatuam ding, leh nuntak manpha na neih leh, na kianga om peuhpeuhin a hoih lam ngaihsutna tawh thu hong kuppih pah ding uh hi.
    Ngaihsutna neu lak panin kidawm in
    Ngaihsutna leh ngaihsutdan neu, a kihong lo, midangte kitatloh nadinga a kikhakcip mite lawhcing mawh mahmah uh hi. Sum le pai, neih le lam a hauh uh hangin leitung manphatna leh nopna ciam kha taktak lo uh hi. Tua hangin tua bang mite lak panin kidawm in. Ngaihsutna neu lua-in a hoih lo a sep theih dan en leng :
    Nidang lai China gamah niangtui hai kitapsakna hangin kumpi nih kalah kidona piang hi, kici hi. Kum 1325 a The Battle of Zappolino kici Italy gama khuapi nih Bologna and Modena kidona pen tuikhuk a tui khaikhiatna kituhna hang hi leltak a, Europe gam mi in taimangsan khin dektak hi.
    Eite in kidona ding liang thu hoih lo i bawl kei ding a, ahih hangin a thuak pen kuamah dang hi loin eimah mahmah i hi hi. Lawhsapna a tunte lakah zong kihel pelmawh ding hi.
    Na thak ngaihsun zelzel in
    A hoih lama ngaihsutna a zang mite in ngaihsutna thak leh thupi deihin zongden uh hi. Tua in lawhcin theih nadinga amau sunga kiphumsim ‘hatna’ pen thaksuaksak zel hi.
    Mi pawlkhat in ngaihsutna thak pen mi pil tungtuangte bekin a neih dingin ngaihsun uh hi. Tua bang hi lo a, a hoih lam a ngaihsun, lungsim a kihong mahmah mi khatpeuh in tua bang nuntakzia tawh, a muh nate tung panin na thak muhkhiat ding pen a nuntakzia uah ngeinaseh (habits) uh hi. Midang in gitlohna leh siatna a muhna munah tua bang mite in a bawl hoih ding dan ngaihsutna nei thei uh hi. ‘Leitung a mi thupi Thomas Edison in a muhkhiat na a tamzawte pen, a nasep/bawl khialh a etkikna/a senhoihna pana a muhkhiat hi’ kici hi.
    ‘Hoih hi’ na cih mi bangin nungta sin in
    Mi pawlkhat in na khatpeuh maan taka a sep phot kei uh leh ngaihsutna maan nei thei lo danin kituat uh hi. Hih pen ngaihsutna maan lo ahi hi. Maan taka sem thei dingin kingaihsun masa phot lecin hong maan lel ding hi! Ngaihsutna maan in na khat peuhpeuh etdan hoih leh maan hong neisak hi. Tua bang sep theih nadingin mi lawhcing leh na hoih semsa hi-a na theih, ‘mi hoih hi’ ci-a na theih khat ‘hi’ sin phot in.
    Piakkhiatna in man nei hi
    Africa gama missionary Albert Schweitzer in, “Midangte na sepsak a, i itna lahkhiat leh panpih nopna lungsim pen mihing nuntakna a kem thupipen ahi hi” ci hi. Midangte adinga nasep leh kipiakkhiat nopna lungsim pen manpha mahmah hi.
    General Mills board chairman khat ahi Harry Bullis in a company salesmante kiangah, “Na van zuak sawm uh pen mangngilh kei unla, midangte adinga na hoih na sepsak ding lam uh thupingaihsutzaw un” ciin kam vaikhak hi.
    Sum na bawl ciangin a meet bekbek lametna sangin, na van zuak zanga midang na panpih nopna lianzaw hen, tua hi leh na lawhsam ngei kei ding hi. ‘Tuni in bangzah kikhawng ka hiam?’ cih sangin, ‘Tuni ka sai pana ‘service’ ka piakkhiat zangin mi bangzah panpih ka hiam?’ cih kidong zaw lecin na nuntakna in sum bek simsiam loin, midangte panpih manphatna zong sim siam ding hi.
    Zoplai ding >>4. NGAIHSUTNA MAAN TAWH MI MAINGAT

    18Jan, 2019
    LAWHCINNA A TUNGSAKTE : T Sawm Lian

    NUNTAK MANPHAZAW TAWH L AW H C I N N A
    KHEN – I : LAWHCINNA KIPATNA
    2. LAWHCINNA A TUNGSAKTE
    Lawhcinna pen amah in tungtawm lo hi. Misiamte in lawhcinna omzia kancian uh a, mi lawhcing tuamtuamte’ tangthu leh nuntakziate kician takin sittelin, tua pan a muhkhiat uh pen – lawhcinna pen i ngaihsutdan (attitude) maan leh maanloh-ah nakpi’n kinga hi, cih ahi hi. Tua ahih manin, na lawhsap zelzelna hang pen na muhdan leh ngaihsutna a maan lianlohna hang ahi thei ding hiam? I ngaihsutzia tawh kituakin kilawhcingin kilawhsam thei hi. Hong lawhcingsak thei ding thu pawlkhat gen ni.
    Na hun manpha lai pen ngaihsun den in
    Na ngaihsutna a san leh a niam tawh kizuiin na nuntak sangin niam hi. Lawhcinna pen na kiang naicikah om a, mi lawhcingte leh lawhsamte kikal pen tong tan bek hi, kici hi! Mi lawhcingte nuntakna a vaihawm lianpen in, ‘a gamtat hoih laitak ua a ngaihsutna uh’ ahi hi. Bang hun bang hunin a lungnoppen hun, a gamtat hoih lai pen hun, thaman thupi a san lai hun pen a ngaihsutna i teenna mun hi a, a nuntakna uah tuate in vaihawmin, makai
    dingin zang siam uh hi. Haksatna, buaina, lungkhamnate zong thuak veve uh hi. Ahih hangin, tua bang nuntakna niam leh hoih lo in a ngaihsutna uah vaihawm ngei lo hi. A lawhsam mite in a nuntakna uah a lawhsap lai hun uh kitehnain zang uh hi.
    Hoih hi-a na theih bangin nungta in
    Na kiim na kiangah mi tampi om a, na nuntakna hong makaih, na dinmun hong genciansak, a deihdan uh leh na nuntakzia a kituak bangzah hiam om ding hi. Ahih hangin, na nuntakzia pen amau a hi loin, nangma a ahi hi. Na nuntakzia-ah na kianga hong gengen khat in bangmah mawhpuakna nei lo a, a mawhpua taktak pen nangmah na
    hi hi. Tua manin, midangte in, ‘Tua bangin nungta lecin hoih ding hi’ hong cih bang a nuntak sangin nangmah in, ‘Tua bangin nungta leng hoihzaw ding hi’ na cih banga nuntak pen hoihzaw hi.
    Lawhcinna pen i lungsim pan hi
    Mi tamzawte in theihkhialh lianpi kinei a, lawhcinna pen i neih nailoh, sum tampi man leh lamdangpi taka hong tung hi-in kithei hi. Lawhcinna pen a man tam kha thei hi, ahih hangin, sum le pai tawh lei theih hi lo a, ngaihsutna leh lungsim puakzia tawh kisai hizaw hi.
    Ei le ei kingaihsut tawmna-in i lungsim leh pumpi-ah na lianpi-in sem hi. Na lianpi sem thei dinga i kingaihsut leh kisem thei takpi a, bangmah sem taak lo hi a i kitheih leh tua bang lianin kinungta hi.
    USA President 42-na Bill Clinton pen a nu in a paai lai, kha thum mi ahih in a pa in car accident hangin sihsan hi. Kum li (4) mi ahih in a nu in tu-a a pa Mr. Roy Clinton tenpih hi. Tu-a a pa thak min la-in Bill Clinton ciin a min hong kiphuak hi. High School a kah lai-in ni khat Americate vaihawmna innpi, White House ah tua hunlaia USA Presi- dent John F. Kennedy tawh kinohset kha uh hi. Kennedy pen thupi sa lua mahmah ahih manin tua bang mi hih a sawmna in a nuntakna nakpi’n bawl hoih hi. Tua hun pan kipan US President hih ding lunggulhna nei a, a nung ciangin US Presi- dent hi takpi mawk hi.
    Hih lai-ah i ngaihsut ding thupi mahmah khat om a, i tupna pen tangtung kim thei lo, i sawmna bang tektekin tangtung thei lo, cih ahi hi. Mi khempeuh in i omna gam President hih sawm tek mawk leng a piang thei lo ding thu hi a, tua manin i tupna leh lawhcin i sawmna zong hoih taka ngaihsut kisam hi.
    Ngaihsutna maan leh hoih i neihna hang leltak tawh lawhcing ding cihna hi tuan lo leuleu hi. Tua ngaihsutna
    hoihin na nuntakna pen makaih hoih kha ding a, na deih peuhpeuh lawhcing ding cihna hi tuan lo hi. Ahi zong, hih thu a langlamin koih leng maan mahmah hi. Na ngaihsutna a maan kei leh na lawhcing ngei kei ding hi!
    Na nu leh na pa zahtak in
    Lai Siangtho sung i et ciangin nu leh pate thumanlohna pen samsiatna leh sihna ahihna thu kimu hi. Absalom in a pa David thu a manlohna hangin khansih a, siampi Eli tate in a pa leh Pasian thu a manlohna uh hangin amau bek zong hi lo a innkuanpihte nadongin mulkimhuai takin sihna thuakin, Samson in a nu leh pa thumang loin Filistia nungak kiang nop a sak luatna hangin sihna thuak hi.
    Tuate tawh a kilehngat lian, nu leh pa thumang Timoti, D. L Moody, Joseph, Mahatma Gandhi leh midang tampi pen a nasepna uah lawhcingin, mite phawkden leh mithupi a leitung tangthu sunga kiciamteh den dingte ahi uh hi.
    Zoplai ding >> 3. Ngaihsutna maan
     

    16Jan, 2019
    ကၽြႏ္ုပ္တို႔၏ဝမ္းနည္းေၾကကြဲျခင္းမ်ားကို ယူေဆာင္သြားသူ :Rev.Van Hnuai Kim
    📖 “ၿငိဳျငင္ေသာသူ၊ နာၾကဥ္းျခင္း ေဝဒနာႏွင့္အကၽြမ္းဝင္ေသာသူ ျဖစ္၏။ ထိုသူသည္ ငါတို႔အနာေရာဂါေဝဒနာမ်ားကို ယူတင္
    ေဆာင္ရြက္ေလ၏” (ေဟရွာ ၅၃:၃-၄)

    ✅ ဘုရားသခင္ဟာ မိမိလူတို႔၏ဝမ္းနည္းေၾကကြဲျခင္းမ်ားကို ႏွစ္သိမ့္ေသာသူ၊ စိတ္နာက်င္မႈမ်ားကို ကုသေပးတဲ့အရွင္ ျဖစ္တယ္။
    ✅ ဘုရားသခင္ဟာ မိမ္ိသားသမီးမ်ား၏ဝိညာဥ္ကိုကယ္တင္၍ ကိုယ္ခႏၶာကိုက်န္းမာေစရံုသာမက စိတ္ႏွလံုးကိုလည္း ကုသေပးတယ္။
    👉 အသင္းေတာ္မွာစိတ္ထိခိုက္ေနသူ၊ အျခားသူမ်ားေၾကာင့္/ဘဝမွာၾကံဳေတြ႕ခဲ့ရတဲ့အရာမ်ား ေၾကာင့္ နာက်င္ေၾကကြဲသူေတြ မ်ားစြာရွိတယ္။ စိတ္ထိခိုက္နာက်င္ေနသူေတြဟာ အျခားသူေတြကို
    စိတ္ထိခိုက္ေအာင္ လုပ္တတ္ၾကတယ္ လို႔ ဆိုတယ္ (Hurt people hurt people).
    ဘုရားသခင္ရဲ႕အလိုေတာ္က မိမိလူမ်ားကို စိတ္ထိခိုက္မႈမ်ား၊
    အတြင္းနာမ်ား ေပ်ာက္ကင္းလ်က္ စိတ္ပိုင္းက်န္းမာသူ၊ ရင့္က်က္သူ၊ ခံႏိုင္ရည္ရွိသူ ျဖစ္ေစခ်င္တယ္။ မိသားစုမွာ ဖ်ားနာေနတဲ့
    လူပိုမဟုတ္ဘဲ အသံုးဝင္တဲ့၊ မိသားစုတာဝန္ကို မွ်ေဝယူႏိုင္တဲ့ မိသားစုဝင္ ျဖစ္ေစလိုတယ္။
    👉 ဒဏ္ရာရေနတဲ့စစ္သားဟာ စစ္မတိုက္ႏိုင္ပါဘူး။ သင္ဟာ
    လည္း ဘုရားသခင့္ႏိုင္ငံေတာ္အတြက္ အသံုးဝင္တဲ့သူျဖစ္ခ်င္ရင္ မိမိ၏အတြင္းနာမ်ား၊ ဝမ္းနည္းျခင္းေဝဒနာမ်ားကို ခရစ္ေတာ္ထံ
    ေပးအပ္လ်က္ ကိုယ္ေတာ္ရဲ႕ ကုသေပးျခင္းကို ခံယူဖို႔လိုပါတယ္။
    သခင္ေယရႈကို ပေရာဖက္ႀကီးေဟရွာယက ဝမ္းနည္းေၾကကြဲျခင္းနဲ႔အကၽြမ္းဝင္သူ ( a man of sorrow) လို႔ေဖၚျပသလို ဝမ္းနည္း
    ျခင္းမ်ားကို ယူေဆာင္သြားတယ္ (..he carried our sorrows) လို႔ ေဖၚျပခဲ့တယ္။
    သခင္ေယရႈဟာ လူေတြအျပစ္အတြက္အေသခံရံုသာမက လူတို႔၏ဝမ္းနည္းျခင္းမ်ားကို နားလည္ေပးသူ၊ ယူေဆာင္သြားသူ
    ျဖစ္တယ္ဆိုတာ နားလည္ဖို႔ အေရးႀကီးပါတယ္။
    ေယရႈထံလာတဲ့အခါ မိမိ၏ဝမ္းနည္းေၾကကြဲျခင္းမ်ားကို ယူေဆာင္သြားသူလို႔ လက္ခံတဲ့အခါ သင့္ရဲ႕ စိတ္ႏွလံုးကို ကိုယ္ေတာ္ကုစားေပးလိမ့္မယ္။ သင့္ရဲ႕ေၾကကြဲျခင္းမ်ားကို ကားတိုင္ေပၚမွာ ယူ
    ေဆာင္သြားၿပီးသားျဖစ္လို႔ သင့္ကို ဆက္မသယ္ေဆာင္ေစခ်င္ဘူး။ ကိုယ္ေတာ့္ထံမွာ သင့္စိတ္ႏွလံုးကိုသြန္းေလာင္း၍ ရင္ဖြင့္ပါ။ နာက်င္တဲ့စိတ္ေဝဒနာကို ကိုယ္ေတာ့္ထံေပးအပ္လိုက္ပါ။ ကုသ
    ေပးျခင္းခံရလ်က္ သင့္အတြင္းနာမ်ား က်က္သြားလိမ့္မယ္။
    ဒီကေန႔ ကိုယ္ေတာ္၏အနာၿငိမ္းျခင္းဆီနဲ႔ ကုသေပးျခင္းကို လက္ခံပါ။ သင့္ရဲ႕ခါးသည္းျခင္း၊ နာက်င္ျခင္း၊ ေၾကကြဲျခင္းမ်ား ေပ်ာက္ကြယ္သြားလိမ့္မယ္။ သင္ဟာလည္း စိတ္ပိုင္းက်န္းမာလ်က္ သူတပါးကို ႏွစ္သိမ့္ႏိုင္သူ၊ ထူမေပးႏိုင္သူ၊ ဘုရားႏိုင္ငံအတြက္ အသံုး
    ဝင္သူ ျဖစ္လာလိမ့္မယ္။
    သင္ၾကံဳရတဲ့ေၾကကြဲျခင္းမ်ားက ဘုရားရွင္ကို ပိုမိုရင္းႏွီးစြာ
    သိကၽြမ္းေစဖို႔ တြန္းပို႔ေနေၾကာင္း၊ သာ၍နက္ရႈိင္းတဲ့ဖြင့္ျပခ်က္ကို
    ရရွိေစေၾကာင္းေတြ႕ရၿပီး ထိုအရာမ်ားအတြက္ ေက်းဇူးေတာ္
    ခ်ီးမြမ္းႏိုင္လာလိမ့္မယ္။
    ဘုရားသခင္ ေကာင္းႀကီးေပးပါေစ။
    16Jan, 2019
    Asih Hangin Anungta Kik Dinghi : Rev.Vung Za Niang

    “Keimah in thawhkikna le nuntakna ka hi hi. Kei hong umte a sih hangin nungta kik ding hi” (Jn.11:25). Hih Lai Siangtho pen misi vui ni-in kisimin misite thawhkik nading i kihanthotna Pasian kammal ahi hi. 2018 Thawhkik niin hih Lai Siangtho ka sim leh Topan “Sih khit ciang a mi-site thawhkik nading bek a gen hi keng, tu mahmahin a nungta kiksak thei ka hihna gen in” hong ci hi.
    1. I sunmang (Vision & Dreams) te thokik ding:Mai lam kalsuanzia ding i ngimna i geelnate mualmong et bangin bei ciaiciai a, si bek loin i vui khin ta hi. Topa kammal in “Kei hong umte a sih hangin a nungta kik ding hi” a cihna ah A mah i up tantan Aman i sunmangte hong nungta kiksakin hong tangtung kik sak ding hi.
    John 11 sung i sim ciangin Mazih le Mata in a sanggampa uh Lazazuh cinain gim mahmah cih Topa Zeisu zasak uh a, ahi zongin Topa Zeisu in hih pen sih nading natna hi kei, ci-in pai pah lo hi. Ni 4 khit ciangin Topa Zeisu in “I lawmpa Lazazuh ihmu hi, a phong dingin ka pai ding hi” ci hi. Topa Zeisu a tun ciangin Mata in Topa, Nang om lecin ka sang-gampa uh si lo mah ding hi ven, ci hi. Zeisu in “Na sanggampa a thokik ding hi” a cih ciangin Mata in “Ni tawp ni ciang a thawhkik ding ka thei hi,” ci hi. Zeisu in, “Kei hong umte a sih hangin a nungta kik ding hi, ci hi (Jn.11:25).
    Tuni-in Topa Zeisu i kiangah hong pai hi. A si sa i sunmangte a nungta kiksak ding le a phong kik dingin hong pai ahi hi. Mata bangin tu tawmin thokik dingin um zo lo hi mah tale’ng a thokiksakTheipa a hihna a thakin um ni. Hanah kivui-in a uih khin Lazazuh a min tawh a sap ciang a thawhkik bangin na min tawh hong sam ding a, thokikin hong nungta sak kik ding hi.
    USA ka tun cilun Pasian nasem (Rev) vive ansaiah anzuak (pm;yGJxkd;) in na ka sem uh hi. Khat veivei ka lung uh kiathei zel a, banghang hi khawngah pai i hi tam? ci-in ka kidong uh hi. Ni khat ka lungsim sung vuah ka kihanthawn uh a, i pulpit a bei hi kei, a mang pak bek hi, hong nungta kik na’nteh ka kici uh hi.
    Hun khat teh Malaysia le India pan mi tampi US ah hong tung uh a, a sawt loin Pawlpi kipan kikin ka pulpit uh hong nungta kik hi. Nang zong na sunmangte hong tho kikin hong nungta kik ding hi, na tate na lamet hong bang kik ding a, na innkuan sung hong nuam kik ding hi.
    2. Maizumna pan hong dakto kiksak ding hi (Jn.4:7-19) Hih Siamazih numeinun a teelkhialhna hang ahi diam, pasal vai tawh buaina tampi nei hi. Sunin mi tui tawi hunin tawi ngam loin maizumna tawh kidimnu hi.Ahi zongin nuntakna tui ahi Topa Zeisu tawh kimu kha a, Topa Zeisu thugente um ahih manin a nuntakna hong kilumletin maizumna pan maingalna dinmunah hong tungin dangtak nawn lohna nuntakna tui hong dawn ta hi.
    Nang zong na teelkhialhna hang a’ihkeh na pianpih zawnna le ngauna hang ahi zong, pumpi kimlohna hang, mi tawh kibatlohna hang khatpeuh hangin a khuadak ngam lo khat na hih leh Topa Zeisu in “Kei hong umte a sih hangin a nungta kik ding hi” hong ci hi. Hih thu um inla tua Zeisu tawh kimu in, na nuntakna hong kilamdang pelmawh ding hi.
    Kei zong ka neu lai-in damlohna le zawnna hangin mi maiah pai ngam lo le a khuadak ngam lo nu ka hi a, nuntakna tui pia theipa Zeisu tawh ka kimuh ni a kipan maizum a silum dek nu, hong dakto sak a, leitung gam tuamtuamah zinin Zeisu hong itna le hong hinkiksakna thu ka gen thei ta hi. Ei maizum ding tangin singlamteh tungah a guaktangin hong kikhai ahih manin maizum nading om nawn lo hi. I zawnna teng hong puakkhiatsak khin hi, um inla muang in.
    3. Dam lohna ah lungsim sihna pan thokiksak (Lk.8:43-48) Kum 12 siluang natna a veinu: Na dam lohna sawtin na lungsim a bei ta hiam? Lametna hong pia leh hong nungta kiksak thei Topa in nang hong ngak lai hi. “Kei hong umte a sih hangin a nungta kik ding hi” cih pen Topa Zeisu’ kammal ahi hi.
    Nang hong phong ding na min tawh hong sam dingin Zeisu hong pai hi. Na damlohna hangin na lungsim bei-in misi bangin na omna pan hong phong ding le hong nungta kiksak dingin Topa Zeisu hong pai hi. Damna hong pia thei Zeisu um in. A puanmongteep lawng dingin khensat inla A kiang zuan in. Kum bangzah pha taleh Zeisu na up nak leh hi thei hi. Aman hong paisan lo ding hi.
    Ni khat meigongnu’ tapa khat neihsun si-in vui dingin hanmual lam a zuat laitakun Topa Zeisu hong pai hi, Topa Zeisu in a kizawnna lenin “Tho in” a cih leh misipa hong thoin a nu kiangah ap a, cidamin inn lam zuansak kik hi (Lk.7:14- 16). Amah a umte a sih hangin a thokik sak thei Pasian ahi hi. Tuni’n na natna hangin lamet bei-in lungkiain kivui ding bangin na sunmang a bei ta hiam? Zeisu na upna hangin na nungta kik ding hi. Mi khat tungah lungsim na luain maisak zawh nawn loh zah dingin na ngaihsun kha hiam? Topa Zeisu na up leh na maisak zawh nadingin hong khel thei hi. A taktak ahi lo upmawhnate pan zong hong suaktasak ding hi.
    Bethzatha bual geiah kum 38 tawntung dam nading a ngak khut le khezawpa kiangah ni khat ni-in Topa Zeisu va pai hi. Topa Zeisu in cinapa kiangah “Na dam nuam hiam? ci-in a dot leh cina pa’n tua a dongpa thei lo ahih manin a buaina le a lungkiatna teng gen hi. Zeisu in “Na lupna pua-in ciah in” a cih ciangin a lupna puain paikhia hi (Jn.5:5-9). Zeisu kua hiam cih thei kei mah taleh hehpihna ahiZeisu in a mawhna maisakin a natna damsak hi.
    Kum tampi cinain na om kha hiam? Zeisu hong hawhin hong dam sak ding hi, Amah Gumpa le Topa dingin sang in. Topa Zeisu na lungsim kongkhak kiangah hong ding hi, Amah sam in. Amah hong hawh leh na lametnate hong hing kik sak ding a, damna hong tung ding hi.” Keihong umte a sih hangin a nungta kik ding hi” ci hi. Zeisu pen sap kulin saan kul hi, up bek hi loin na lungsimah sang in, na kha cidamin na pumpi le na nuntakzia hong kilamdangsak ding hi. Hih lai a sim khempeuh Topa Pasian in lungsim sihna le lamet beina pan hong nungta kiksak ta hen.
    Ref:Zangkongawging Jan/2019